One Year Later - Epiphany & Insurrection

Today is Epiphany, following the 12 days of Christmas, when we traditionally celebrate the magi reaching the Christ child, offering their gifts, falling down in worship, and heading home by a different road. 

Epiphany – the manifestation of Christ to the Gentiles as represented by the Magi (Matthew 2:1-12) ALSO a moment of sudden revelation or insight. From the Greek epiphainein, which means “to reveal”

A lot has been revealed recently. COVID-19 has stripped some things away and accelerated other things. But today, I’m thinking of something in particular that was revealed on January 6, 2021.

It was revealed to me that many of my fellow American citizens are deeply angry and distrustful of the foundation of our country to the point that they broke into the Capitol building in a wave of human bodies, causing death and destruction as they called into question the peaceful transfer of power that is a cornerstone of our democracy.

I am a Christian and ordained clergy. I’ve spent a lot of time preaching and teaching that our first allegiance is to God, above and beyond any citizenship we hold earthside. I truly believe that when I live by the law of love I see in the life of Christ, all other things fall into place.

And also, I am an American. That was my birthright and privilege even before I was a Christian. I was raised singing Yankee Doodle and Proud to be an American and the Star-Spangled Banner. I memorized the pledge of allegiance before I knew the Lord’s prayer. When I’ve traveled abroad, other folks have recognized by citizenship without my passport as soon as I open my mouth.

And I love our country. I love it the same way I love myself most days – for all that it is and all that it might yet be. I’ve never felt myself to be perfect, but I’m earnestly struggling to be better than I was yesterday. I understand the United States of America to be a most exquisite, daring experiment – can the values of life, liberty, and the pursuit of happiness be enough to hold us all together? Can the founding document of our Constitution provide enough of a foundation that we citizens who come from every corner of the globe, who carry different languages and religions and traditions and traumas can build a society that not only survives, but thrives?

I heard God’s call on my life as my heart broke for our brave military members who were deployed into desperate situations after 9/11 because I knew some of them as high school and college classmates. I signed up with the Air Force recruiter and eventually swore that I would “support and defend the Constitution of the United States against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; that I take this obligation freely, without any mental reservation or purpose of evasion; and that I will well and faithfully discharge the office upon which I am about to enter. So help me God.”

I don’t know that any thing is perfect in this life except for God. So I hold the Constitution like I hold the Bible. It’s good, really good, but it’s also has human fingerprints all over it. Humans that were inevitably influenced by their context. In the same way that I wear mixed fiber clothing, eat shrimp and strawberries, and am ordained as a woman, I’m glad that Constitutional rights and liberties have been extended over time to include women and people of color. Like Dr. Maya Angelou said, “Do the best you can until you know better. Then when you know better, do better.” 

In the same way, I hold our national Capitol like I hold my church building. It may not have power, in and of itself, but its structure and its symbolism, the history and legacy that infuses every space points to something bigger, grander, and more meaningful than itself. The Capitol is the temple of our American democracy and last year’s acts felt like desecration.

Insurrection – a violent uprising against an authority or government. From late Middle English: via Old French from late Latin insurrectio(n- ), from insurgere ‘rise up.’

My fellow Americans rose up against our democratically elected government. And I understand up to a point – I don’t feel particularly seen, heard, or respected by my elected officials on a national level most of the time. There have been seasons when I’ve called and written my congressional representatives regularly, but Ted and John have never responded.

I’ve learned that the most effective arena where I can see change is my local government because the issues as well as the decision makers are closer. We are neighbors. We might know each other beyond the politics of the moment and want to do what might be a compromise so that we can all move forward in some way together. At the national level, the electorate becomes so much bigger, more diverse, and for most elected folks, this is their career. They become more interested in the optics and the spin than in policy and honesty, because those things could end their career and then what? But our government at every level is just us, citizens who offer themselves in service to our country.

So, on one level, I absolutely understand the frustration when those folks who are supposed to represent me, don’t see me, hear me, or respect me. I also know that as much as they are there on my behalf, they are serving on our behalf and there are lots of nearby neighbors, not to mention national ones, who fervently disagree with me on the values and strategies that should define America.

That’s the challenge and the opportunity of how we are built. And for 245 years it has worked. I am grateful to live in a nation that is founded on this premise, that “We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.”

Union - the action or fact of joining or being joined, especially in a political context; a state of harmony or agreement. From late Middle English: from Old French, or from ecclesiastical Latin unio(n- ) ‘unity’, from Latin unus ‘one’. 

I believe in free, open, and fair elections and I believe in perfecting the processes so that every citizen gets to exercise their right to vote. I believe in the processes that examine elections after the fact to look for errors, tampering, or undue influence. I believe the same election procedures that gave us Ronald Reagan and Bill Clinton gave us Donald Trump and Joe Biden. 

We often say we will never forget, whether it’s the Alamo or D-Day or 9/11. There is something powerful in what we remember, and what we forget. It speaks to our values and priorities. So I will never forget January 6, 2021. 

I pray for my fellow Americans. We have been and are being manipulated to distrust one another when one another is really all we have. We are our essential services. We are our supply chain. We are our government. We are in this together - this life, this nation, this opportunity to love and serve one another. Let us have a new epiphany - recognizing our common humanity, offering our gifts, and recreating home in a new way.

Invited in...

The other day, I saw a church Facebook post with a list of their upcoming events and worship services for the season of Advent – you know, the month-ish leading up to Christmas. The first two words of their post caught my eye and my heart:

Come home.

This church is a new start in the middle of suburban north Texas. Yes, most folks around here have probably been to a church at one point or another, may have even joined and had their name and contact information entered into a database, may have gotten pledge cards and small group information – but here is my question:

Can a church be our home?

Here is a list of things I associate with “home” 

• I can be myself there – no makeup, pajamas, may or may not have bathed that day, may or may not use a bit of profanity with the kids aren’t around
• I know where things are there – the water cups, the paper towels, the food, the comfortable places to sit, the bathrooms (and the extra toilet paper)
• The people who live there love me…and I love them. We get on each other’s nerves from time to time, but under all the normal rub of daily life, we love each other deeply.
• The people there know my story and I know theirs. We are constantly writing our stories together.

My husband and I have moved 8 times in our 15 years of marriage, so the physical space has become less and less important as long as our “home” can house all the things we need to make “home” together. We’ve added and subtracted bedrooms, given away furniture that no longer had a place, officed behind doors or in open spaces, cooked food in narrow galleys or wide open places with plenty of countertops.

But within whatever walls make our house, we make home there together. And I’m wondering how church can do the same. A few years ago, a church leader spoke of the difference it makes in a person’s life when they have “home” – a physical home, a medical home, and – yes – a faith home. When we put down roots and invest ourselves to the point of considering a place a home, we are healthier and more whole.

I know lots of folks who have a home where they lay their weary bodies down. And I know others who find a common home in coffee shops and bars, where the folks there know their names. I pray that we make our faith places homes – for ourselves and for others.

One of the new ways of being church and community that I love is Union Coffee. Recently I attended their State of the Union and 5^th birthday party as they shared stories, songs, cookies, and the news that they will soon be closing the doors on this location as they look toward two new places that will become home. One song they sing as a part of worship regularly speaks to this idea of home:

     Hold on, to me as we go
     As we roll down this unfamiliar road

     And although this wave is stringing us along
     Just know you’re not alone
     'Cause I’m going to make this place your home

     Settle down, it'll all be clear
     Don't pay no mind to the demons
     They fill you with fear
     The trouble it might drag you down
     If you get lost, you can always be found

     Just know you’re not alone
     'Cause I’m going to make this place your home

                                         - Phillip Phillips, “Home”

Dear ones, where do you find your home? 

What does it take for a place to feel like home for you?

how to pray in a presidential election year

I used to hate it when people said they would pray for me. I didn’t grow up in church, so usually, when folks said, “I’ll pray for you,” what I heard was “You are completely wrong and I will use my divine wish-granter to make you agree with me.”

I call this combat prayer – praying to God for God to make happen what we want to happen – or, in other words, making our agenda God’s agenda.

Now, after following God’s call into pastoral ministry and serving alongside some very beautiful souls in various churches and organizations, I realize that some people mean something very different when they say, “I’ll pray for you.” And, more shocking still, I’ve become a person who says “I’ll pray for you” with every intent of offering hope, comfort, and peace.

So, with election day just eight weeks away, when things seem more polarized and downright disrespectful than I can remember, how do we pray with and for one another without just praying our own will be done?

1) Recognize your own agenda. 

One of my favorite football movies is Rudy. In one scene, Father Cavanaugh finds the title underdog in a pew in a big, empty church:

Father Cavanaugh: Taking your appeal to a higher authority?

Rudy: I'm desperate. If I don't get in next semester, it's over. Notre Dame doesn't accept senior transfers.

Father Cavanaugh: Well, you've done a hell of a job, kid, chasing down your dream.

Rudy: Who cares what kind of job I did if it doesn't produce results? It doesn't mean anything.

Father Cavanaugh: I think you'll find that it will.

Rudy: Maybe I haven't prayed enough.

Father Cavanaugh: I don't think that's the problem. Praying is something we do in our time, the answers come in God's time.

Rudy: If I've done everything I possibly can, can you help me?

Father Cavanaugh: Son, in thirty-five years of religious study, I've come up with only two hard, incontrovertible facts: there is a God and I'm not Him.

Rudy has an agenda. We all have agendas. We have ideas of the way life is supposed to go, what we want, and how it should all work out. And sometimes we feel like if we just share our perfect plans with “a higher authority,” we’ll get it. We just need to pray harder or more often or use the right words.

But here’s the things, folks, prayer is not a magic incantation. There’s not a formula to how we should pray that guarantees we get exactly what we think we need or want.

Recognizing our agenda as we come before God is a big first step. It’s a moment to practice a self-awareness that sees virtues and faults, triumphs and mistakes. It’s a time to recognize that, in Father Cavanaugh’s words, “There is a God and I’m not him.”

2) Pray for the other. 

Being human and being American, I’ll tell you that I do have an opinion in this upcoming presidential election. I paid close attention to the primaries, I watch the news, I talk about the platforms and policies with my family and friends. And, after lots of thoughtful consideration and maybe just a bit of gut feeling, I’ve selected the candidate I will vote for in November.

And, being human and being American and being fully honest, I’ll tell you that a lot of times, when I see a bumper sticker or a yard sign for the other candidate, the first thought that comes to mind is something like, “How could they vote for ______? I mean, come on!”

The next step in praying in this presidential election year is this – pray for the people on the other side. Not a combat prayer – do not pray that those blankety-blank Trump/Clinton supporters will suddenly see the light and change their vote.

No. That’s not the point of this step. The point of this part of the prayer is to practice compassion. Try to imagine yourself in the place of the other. Try to understand their experiences, their struggles and hopes, and why the things they are hearing from one camp or the other are resonating with them.

Pray for the other as you would pray for yourself.

3) Pray for the whole. 

Now, after all this focus on the other, remember that there’s really no such things as the “other side.” Divisions and competition are often human inventions that create “us” and “them.” God sees creation and loves it all, from the best of us to the worst. Human beings, created in the image of God, have been given free will to make choices and exercise power, for better or worse. I’m sure God would like it to be for the better, but there’s nothing we can do that puts us beyond the reach of God’s love and grace.

After we’ve felt compassion for people on the “other side,” hopefully we recognize our common humanity and the core values that so many of us share – the longing for safety and security, the hope of providing a better future for our children, etc.

We have much more in common than the things that we allow to drive us apart. We are one common humanity, not just in the United States, but around the world. As you move through this practice, recognize your brothers and sisters and pray for the whole.

4) Listen.

Much of what comes to mind when we think about prayer revolves around us. We’re terribly self-centered that way sometimes – what should I say, what do I want, where do I begin?

Remember that you have a conversation partner when you pray – that God really is listening to you and may have something to say to you in response. It may not be an audible message that you could repeat verbatim. It may be a feeling or a sense. It may be a stirring or a new insight.

Whatever the case, when you show up to pray, know that God shows up, too.

I know I’m terrible about having a case of monkey mind when I enter into prayer. My thoughts tumble over one another – one part of my mind going over my to-do list, another thinking about what time it is or what I might make for dinner, another apologizing to God that I can’t seem to stay focused.

Instead of mentally castigating myself and giving up on the whole prayer thing, I try to follow the advice of a meditation leader I knew – I recognize the thoughts jockeying for position. I acknowledge the anxiety in myself that struggles to find peace. And I let those thoughts go, gently returning myself to the conversation with my friend, my Creator, my God.

However it works best for you, make room in your prayer for listening. You may be surprised by what you hear.

-----

Finally, friends, remember this – God works through and in spite of us. None of us are perfect and no matter who is in the White House next year, there is a lot of good we can do for one another and the world. Be the redeemed, beloved people God calls you to be and love one another, as God loves us. I’ll be praying for you.

Entrusting Our Selves

Recently, the senior pastor of the church I serve was going to be absent on a Sunday morning. So, I was preaching, but I wanted to hand over as many of the other pieces of worship as possible because:

1. Lay persons, that is everyone who is not clergy, are fully capable and called by God to ministry (just look at our baptismal vows), which can include leading portions of worship
2.  I get tired of my own voice, so I can’t image how other folks would deal with a whole of hour of so much me.

I invited our lay leader, a gifted woman with a beautiful soul, to share the prayers of the people, offer her own prayer, and then guide us into the Lord’s Prayer. I entrusted her with this portion of our worship together.

That Sunday came, and she and I were working out the logistics together – did she want to use a headset microphone or a handheld one – how would she receive the little slips of paper with the prayers of the people on them – where should she stand as she prayed? She seemed a little confused as to why I asked her to do this at all and I confided this – it is a gift to me to be able to entrust my soul to someone else as we pray. And I felt safe in her prayers.

That is how I imagine corporate prayer. When I was new to church, I remember the prayers led by a retired clergyman who served there. His deep voice seemed to handle each prayer like a full-blown flower, gently lifting it, tracing its beauty, and commending it to God. I imagined all the souls gathered in the sanctuary like water droplets in a rising tide – so small alone and yet so mighty together. And when he prayed, I could fully entrust my soul to his steering.

Unfortunately, there have been many times when I have withheld my soul from a corporate prayer. It may have been that I could not, in good conscience, agree to or with the one praying. It may have been that there was some fracture in the relationship between us, such that I could not entrust myself to their care or leadership. In those moments, I dutifully assume the posture of prayer, but I clearly feel the deep chasm that separated my soul from the other souls gathered in the moment.

 A couple of years ago, I had the humbling honor to midwife an open adoption. At that time, the two families and I worked on an entrustment ceremony that would surround the bare reality of the baby’s birth and raising with ritual. And while we never enacted that service, there were moments of grace all around as we put language on what it was that we were doing as two families became one through the life of one precious soul.

In this current climate, I wonder how often and where we entrust ourselves to another. We are hard-wired for connection, we crave the gifts of community, but it’s hard to put down our defenses and allow others to see and care for the broken, beautiful, vulnerable core of who we are. We have to find others who are worthy of our hearing our stories.

In those moments, when we can entrust ourselves to another, we catch a glimpse of the indwelling life of God – God whose own being is mutual love within the Trinity. It’s a fleeting reminder that God’s reign can come on earth as it is in heaven. I pray that we all might experience those entrusting moments.

March for Babies 2016

Saturday we walked. Our family of four, along with thousands of other people, and found their way to Norbuck Park at White Rock Lake in Dallas. And, honestly, just getting there was no small feat for us – getting everyone up early, fed, dressed, coated in sunscreen, driving almost an hour, riding the shuttle bus, finding the starting line in the sea of people and tents.

But then we started walking. It amazed me that so many people care so much about helping more babies have healthy starts in life. And I wondered how many stories of pain and grief and struggle were walking all around us in brightly colored shirts lifting up the babies born too soon.

Along our 5-mile route, there were signs in honor or in memory of the babies. I pointed out the first one to our 5-year-old, James, because I wanted him to understand why we were taking this “big walk.”

“Look, honey. Do you see that sign with the picture of the baby? That baby was born too early, but look – there’s another picture of them as a big kid. Isn’t it amazing how they grew up so strong!”

He seemed to get it. Then came another sign, this one with only a picture of a tiny baby, almost completely obscured by tubes and wires and gauze.

“What about that baby?” he asked.

“Well, that baby came too soon and went to God.” I could feel the tears prickle in my eyes. I looked at him to see if I should say anything else.

After all, it was just a week or so ago that I had talked to him about the big walk we were going to go on, to help other families who had a baby come too soon like his brother. And, there in the darkness of his room as we snuggled, sharing breath with our heads close together, eyes shining in the dim glow of his nightlight, he had asked, “My brother?”

He was confused. We’ve always been open and honest about Brennan, our baby who died, but it also doesn’t come up every day, so I understood. And it feels like a part of my calling as a mom is to keep Brennan’s memory alive –if I don’t persevere in speaking his name and remembering his life and telling his story, it will fade from all consciousness.

But that night, I just tried to answer simply, “Yes, you had another brother. He came too soon and went home to God.”

“Oh.”

We kept walking. The last time I participated in a March for Babies, James was in a stroller, and I had enjoyed chatting with another mom, who was pushing her twins along. And it hadn’t seemed like 5 miles. It passed in the blink of an eye and the retelling of birth stories.

But this past Saturday, I felt every step. I don’t think I had really noted that it was a 5. Mile. Walk. I had brought the stroller for Ethan, our 19 month old, but didn’t have anything available for James. Poor kid. He held up for the first mile, then we jostled our arrangements, pulling out of the steady stream of mothers, fathers, kids, grandparents, dogs, strollers, and wagons. We put James in the stroller, where his long legs nearly touched the ground, and tried to persuade Ethan into a carrier I could wear. He agreed to that for almost a half mile, then we had to rearrange again. So we settled into a rotation for Ethan between my arms or Andy’s shoulders or the stroller. James would get to ride in the stroller for a while, then walk for a while, and finally get a ride on daddy’s shoulders.

And in the midst of all of this, I was passing around snacks – raisins, graham crackers, squeezable fruit pouches, cereal bars – and water. I wondered if my family would ever forgive me for dragging them into this.

For all of our logistical difficulties, the day was beautiful – overcast and cool, with many sweet breezes to rustle the leaves of the big trees and propel the sailboats on the lake. My husband uses an app that tracks his speed and route for his bike rides and he had turned it on for our March. I feel like our 2.5 mile/hour pace was incredibly respectable.

James enjoyed grabbing water bottles at the pit stops and ended up watering a tree toward the end of the walk. I shook my head, while appreciating the ease of that task for boys.

We finally completed our loop, passing under a bridge and pausing for a family selfie before heading back through the March for Babies arch. There was music blaring and snacks offered. There were lots of teams enjoying hot dogs, hamburgers, or boxed lunches, but we headed straight for the shuttle buses since it was close to lunch time and we needed to get our crew home, fed, and into bed for naps.

That night, as James and I lay in his bed as a part of the night-night ritual, he started talking about our day.

“There were so many signs,” he said.

“I know. Too many babies are born too soon. We raised money to help that not happen so much,” I replied.

“We did?!”

“Yes. Do you know how much we raised?”

“No, how much?”

“We raised $401.”

“Wow! That’s a lot of money.”

“I know, baby. I’m very happy that we were able to help so much.”

I am so deeply grateful to everyone who gave toward our family’s efforts this year – Chuck Aaron, Martha Myre, Sue Dillon, Mary and Gary Wright, Patria Lopez, Jared Williams, Kay Anderson, and an anonymous donor. I know that there are a lot of asks out there and many good causes, but your choice to support this March for Babies helps our family do good in Brennan’s name. And for however long we are able to do that, he is not forgotten. The Dallas March for Babies raised $879,407 and you helped make that happen.

I am also deeply grateful for the less tangible, but no less meaningful ways that my community has supported our family – prayers, hugs, listening ears, shared tears.

One of my favorite gurus is Glennon Doyle Melton and she has a word for this – it’s brutiful. It’s brutal and beautiful all at once and wrapped together and that doesn’t mean it’s worth any less. By the grace of God, we take the broken, shattered things and transform them into means of grace and love. Glory be!

So, if you ask me how the walk went, the answer, more simply than this long recap, is this – It was brutiful. 

the Power of the Pack

There’s no such thing as other people’s children.

This simple, impossibly challenging phrase has been with me for a few weeks now. It’s from Glennon Doyle Melton, the spark behind Momastery, and one of my favorite gurus.

It’s been prickling my soul because on my less-redeemed days, I can roll my eyes, sigh in exasperation, and silently judge other people’s children whether their 2 or 22 or 82. 

Thinking of some as “other people’s children” gives me the imaginary distance to feel superior to them. It allows my compassion to wither on the vine. It reinforces the biological and cultural desire to care and provide for my blood kin first and foremost, even to the detriment of “other people’s children.”

That kind of thinking is what builds walls between neighbors, whether they are individuals or countries. We trade in vulnerability and connection for the illusion of safety, security, and superiority.

And we do it to our own detriment. Recently, I’ve been thinking about the amazing youth group I served at First UMC – Denton. There were a lot of things that made those kids special, but one of my favorite things was that they self-regulated. I didn’t have to exert control or correction from outside as an adult. Instead, there were such strong core values instilled in the group, that were taught and transferred even as some graduated and others middle schoolers joined, that the youth themselves kept their peers held to high standards. It wasn’t uncommon to hear a high school student say, “We don’t do that here.”

That was the power of the pack, to borrow a phrase from the dog whisperer, Cesar Millan. In his work, he would occaisionally find dogs that were so isolated, so anxious, so ungrounded in what it meant to be a dog living right here, right now, that he would take them back to his place for some pack therapy. He knew that there is no better cure for what ails us than the support, encouragement, mentoring, and accountability that comes from pack life.

What we fail to realize most of the time is that we humans are pack animals. I mean, look at us – we’re so soft and tasty. We’re not faster. We’re not stronger. We’re not bigger. Like a school of fish or a flock of birds, the original means of safety for us was life together. That and the really big brains and opposable thumbs.

But over time, we’ve forgotten the simple truth that we are hard-wired – physically and spiritually – for the power of the pack.

As a young mother, I imagine there must have been a time when women didn’t have to be taught how to give birth or breastfeed. I imagine that life together with other humans meant that you saw the life cycle firsthand and learned accordingly. Heck, you might have even helped with the process, truly living into life together.

I long for the life I imagine. To know and be known in community, where “iron sharpens iron, and one person sharpens the wits of another…just as water reflects the face, so one human heart reflects another” (Proverbs 27:17, 19).

Of course, there is danger in pack life – ask anyone who has experience with the mindset of a mob or a gang. In every form, there is infinite possibility and danger, as we know from the smallest atom to the fathomless reaches of space.

But life rightly lived is life together.

This past week was Holy Week. For Good Friday, I prepared slides for worship that depicted different parts of the Passion narrative. And, I’ll confess, Lent went by in a blur this year and I wasn’t very prepared for the work. As image after image appeared in my search of the battered, bloody body of Christ, I felt the tears come.

But the one that hit me the hardest was when I imagined myself at the cross, because my creativity stood me in the place of Mary, Jesus’s mother. I felt an echo of the surge of grief and pain that must have been hers when she looked on her son, when she touched his crucified body. “Oh, my baby!”

Because being a parent, at least for me, means always thinking of my children as my babies. I’m sure I’ll do it even when they’re old and I’m ancient. But a part of me will always remember, will always be viscerally connected to their joy and pain, will always want to provide them the shelter and comfort of my own body.

I never thought I’d think of Jesus like that.

But suddenly, he wasn’t another person’s child – my compassion had been stretched to see him like his own mother did. It was heart-breaking in sorrowful and beautiful ways. In the next few moments, as I heard the news of those injured and murdered in terror attacks, I felt that same wave of compassion flood my system. Those are our children – somewhere there is a mother, a father, a whole pack, who mourns them. And beyond that, I thought of those whose desperation, whose isolation, whose warped sense of superiority and righteousness would lead them to do such things. Those, too, are our children. Oh, how my heart hurts for them.

I pray we all find our packs, our communities of redemption, including all the children whom God loves. Life is meant to be done together.

Why I march for babies

2013 was one of the hardest years of my life. That was the year we were delighted to know that we were expecting our second baby in November. Our pregnancy was carefully planned and a joy to achieve.

Our firstborn helped me share the good news with Daddy, wearing a new big brother shirt. Then we announced our good news on Facebook. There was so much happiness and support. My husband and I both come from families with 2 children, so we’d always planned to have 2 of our own.

In late June, my mother came in for a special ultrasound appointment. In the darkness of the exam room, we discovered that our baby was going to be a little brother. I had grown up with all girls in my household, but was quickly learning how to be a boy mom. We had big, silly grins on our faces as we looked at his toes, the shape of his head, the magic of being able to see our unborn baby.

Just a few days later, my mom would be traveling back to Texas, as well as my in-laws, as it all came apart for our family. My body had given out and my baby was born too soon to survive at just 21 weeks. We named him Brennan, which means “a man of sorrow.”

I have cried so many tears since then. We did go on to have a baby brother, but one baby never replaces another.

I march for babies because every year in the United States, more than half a million babies are born too soon, almost 54,000 of them right here in Texas. Too often in our society, we make family planning difficult and provide inadequate prenatal care for vulnerable mothers.

I march for babies to promote healthy pregnancies.

I march for babies to prevent premature births and birth defects.

I march for babies to educate moms and support families during difficult times. 

I march for babies to remember my son and to declare that his life means something. Every step I take in this march, every dollar given to this cause, offers the hope that other families will not have to suffer this pain.

This year, I’ll be marching in Dallas on April 16. I invite you to join me – whether it’s with your feet, your prayers, or your dollars. Every bit of it helps.