Showing posts with label evil. Show all posts
Showing posts with label evil. Show all posts

Thursday, February 5, 2015

Angels and Mothers-in-Law

This past week at the Krum Church, we dove into Mark’s gospel to hear about our kingdom work. We’re in the middle of a series, moving from water to glory.

A few weeks ago, we talked about our baptisms as we remembered Jesus’ baptism. In baptism, we are adopted by God and put on a new family name – Christian. And when we become a part of the family, it’s time to take on the family business.

Last week, our reading started at Mark 1:21, but already in this gospel we've met John the Baptist, witnessed Jesus' baptism and the voice from heaven, seen God's Spirit driving Jesus into the wilderness to encounter and resist Satan, then Jesus’ return to announce the presence of the kingdom of God and calls hearers to repentance before calling Simon, Andrew, James and John to fish for people. Mark’s gospel is a fast-paced adventure story, characterized by phrases like “just then,” “immediately” and “at once.”

The text we studied focused on Jesus’ teaching in a synagogue and exorcism of an unclean spirit – both offering windows into his authority.

Authority – now there’s a concept I often struggle with. Usually authority means someone’s authority over me and the necessity of my obedience and submission. Not my favorites. But as I've struggled with these ideas in the course of my discipleship, a hymn came to my aid – “As the Deer,” whose opening lyrics are based on Psalm 42.

As the deer longs for the water, / so my soul longs after you. / You alone are my heart's desire / and I long to worship you. (Refrain) You alone are my strength, my shield / To you alone will my spirit yield. / You alone are my heart’s desire / and I long to worship you 

Hearing this song, sung by a youth choir many years ago, was like a key in the lock for me when it comes to authority. To GOD alone will my spirit yield. It was entirely freeing. I don’t have to bow down to worldly powers or consent to abuse by a partner. I don’t have to be satisfied with making 70 cents on the dollar or concede my unique gifts because of any classification under the sun. I don’t have to be content with the world and its exercise of authority.

I yield to God. That’s what I’m called to as a Christian in the world. It means I might be going against the grain sometimes. Really, if I’m not swimming upstream in this broken, hurting world, I’m failing to follow my savior.

I don’t have to worry about God abusing God’s authority over me the way I might worry about worldly powers. While corporations, countries, and citizens destroy the earth and degrade the image of God in each person, God is all about the liberation and redemption business. I can give myself wholly over to God’s authority, because God loves each of us so much, myself included, that God gives love and sacrifices God’s own self.

In a worldly sense, Jesus didn't have any power. He wasn't a king with political or military power. He wasn't a priest, who had the power in Roman Judea. He wasn't even a scribe with the authority of Jewish tradition. The only authority he had was the supreme confidence that what he did and said was God's will and God's truth. He lived into God’s kingdom, bringing a glimpse of life as it will be.

In a world plagued by powers that try to enslave us, Jesus breaks through. We are rescued from evil, injustice, and oppression by the authority of the crucified and risen Christ. When we put ourselves under the Lordship of Jesus Christ, we become agents who break the bonds that enslave our brothers and sisters.

So what does that have to do with angels and mothers-in-law? I’m sure not all of you are blessed with a wonderful mother-in-law like mine. I've heard enough grumbling and joking to know that.

But this Sunday we’ll take another look at Mark’s gospel, picking up in chapter one where we left off last week. Immediately after he rebukes an unclean spirit in the synagogue, Jesus goes to Simon Peter’s house, where his mother-in-law is in bed with a fever. Jesus heals her and she responds in one of the biggest surprises in the whole gospel.

Thursday, May 22, 2014

The Reality of Evil

A few years ago, a colleague of mine introduced me to NPR. Since then, I’ve gotten fond of feeling smarter when I get out of the car. Recently, I caught part of All Things Considered, featuring Emily Parker, the author of Now I Know Who My Comrades Are, as she explained how the Internet is changing activism. While the program itself was interesting, one quote resonated with me: “Fear, isolation, and apathy are the most effective weapons of authoritarian regimes.”

Beyond the intentional use of these tools by tyrannical governments, these same things are just a few of the ways that evil works in creation. While many folks are not quick to talk about evil, it is a reality that exists in our world. And we can’t fully appreciate the love and grace of God without measuring the height and depth of evil.

Some talk about evil in a personified way – the devil or Satan (from the Hebrew word ha’satan, which simply means “the accuser”). Others, myself included, tend to talk about evil as the accumulation of sin, personal and corporate, that has accumulated over time such that none of us get to start with a blank slate in this life.

Evil is insidious. To share a personal example, this week, I had to make a decision about an invitation from my conference, the regional body that oversees United Methodist churches. It was a great honor and something I have sincere interest in doing. However, there remains the little fact that the start of the training would fall right around my due date. I was divided. Did I decline for the sake of my family and potentially set my career back? Or did I commit to the training, pressing through the late stages of pregnancy and the sleepless nights as the mother of a newborn?

I ended up calling a trusted friend to hear my thoughts and help me figure out what I should do. And through our conversation, I saw clearly how I had resisted evil in one little way in my life. I overcame my fear of appearing weak or unambitious to discern what was truly right for me, what was truly life-giving and of God in this season of life. I refused to let myself be isolated, thinking that I had to make this decision alone without prayer and counsel.

Fear, isolation, and apathy affect us individually and corporately. The Wall Street Journal reported that recent voter turnout for federal elections in India reached 66%, or about 814 million people. In comparison, 57.5% of eligible voters in our country voted in the 2012 elections, which equates to 126 million people. It astonishes me that so many of us don’t vote when the right to vote was so contested and hard won for many. It’s apathy. It’s believing that our voice doesn’t matter. It’s withdrawing our gifts and graces from the larger body. And it’s not a way that leads to life.

These are only a few examples of things that can be the slippery slope, the seemingly innocent temptations, the habits of our minds, and the way evil can work in the world. This week, at the Krum Church, we’ll talk about how Easter people work the fields. I’m not much of a gardener or farmer, as any of my church folks can tell you, but I do believe that Jesus calls us to the fields.

For the past few weeks, I’ve also been out asking for donations or sponsorships for our Senior Breakfast. It’s a 50+ year tradition our church has of celebrating our graduating seniors. And I’ve been wonderfully surprised at the generosity of our community. In many cases, all I have had to do is ask and the gifts are given, cheerfully and willingly. But I have to work the fields. The gifts don’t come in unless someone asks.


As Christians, we are called to do the same. Jesus “said to them, ‘The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest’” (Luke 10:2). Our brothers and sisters are waiting for a word of good news, something that gives hope and life in the midst of fear, isolation, and apathy. We have been entrusted with the gospel, not to hoard, but to share and celebrate. Our friends, family, and neighbors don’t become part of the Body of Christ unless someone asks. May we all be good news to someone this week!